Zechariah 14
Zechariah looks to the great Day of the Lord. Jerusalem will be under siege. The nations will be at her gates dividing the spoils. It will appear that all hope is gone. Then the Lord shall come. He shall return in the same way and to the same spot from which He left. In Acts 1:11 we have the record of the angel’s testimony, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” Zechariah says that when His feet touch down, an earthquake of unimaginable proportions will occur. The Mount of Olives will split in half allowing living waters to bubble up from out of Jerusalem. Jerusalem will be a watershed divide. Some of the water will flow to the Mediterranean; some will flow to the Dead Sea. His very presence will bring terrifying changes in the structure of the earth that will bring down His enemies and deliver His people. The feast of Tabernacles will then be celebrated by all nations. Anyone who refuses to celebrate will receive a plague from the Lord. Finally, He shall be our tabernacle, our dwelling place!
On the Mount of Transfiguration, that was what was in Peter’s mind when he wanted to build a tabernacle for the Lord, Moses and Elijah. Peter, James and John had that word of prophecy made more sure as they became eyewitnesses of the Lord’s future glory. We who hold fast to the end shall see it one day and celebrate that feast of Tabernacles. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Wednesday, November 30, 2011
November 29
Zechariah 13
I stood on the sidelines and watched my son’s football game. I was amazed at the coach. Troy had played five years as a professional football player. So, obviously he knew what he was doing. What has always amazed me most, though, was how these coaches almost always knew what play the other team was about to run. It certainly was true of Troy. I remember hearing him warn the defensive end and people on the nearside, “They are going to run a sweep to your side!” Sure enough they ran it to their side. Time and time throughout the game, he would warn them about the play the other team was going to run, and time and time again, they would run it. It did not seem to make much difference to our guys. They seemed to get blown away each time. How much more could a coach have prepared them? I‘m glad I wasn’t coaching. I would have been extremely frustrated.
Both Matthew and Mark record Jesus as quoting Zech 13:7 to the disciples as they walked together on the way to the Mount of Olives on the night on which He was betrayed. He always knew what was happening. He made sure that He communicated what was happening to His disciples when they needed to know what was happening. Like a coach who knew what the play of the opponent, He knew what the next step was, and He warned His disciples, “Hey guys, this is the crucifixion play we discussed. It’s going to happen now! Get ready! You’re about to be swept away.” The warning didn’t seem to sink in. They didn’t get it. They were swept away.
He does the same for us. He gives us general instruction about life and expects us to prepare accordingly. Then during the play, at the appropriate moment when we need His instruction, He gives it. He is constantly warning us. Like the disciples, we are usually too dumfounded to really get it. We get swept away and scattered. But He is a good coach. He calls us back into the huddle and His Holy Spirit begins to prepare and empower us for the next play. Sometimes He says, “Okay John, this is the crucifixion play. You need to die to self and sin and let me live in you, or you will be swept away.” What I need to do is listen and yield to Him. If I die, I live. If I insist on living, I am swept away. Now that is something to praise Him for and about. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
I stood on the sidelines and watched my son’s football game. I was amazed at the coach. Troy had played five years as a professional football player. So, obviously he knew what he was doing. What has always amazed me most, though, was how these coaches almost always knew what play the other team was about to run. It certainly was true of Troy. I remember hearing him warn the defensive end and people on the nearside, “They are going to run a sweep to your side!” Sure enough they ran it to their side. Time and time throughout the game, he would warn them about the play the other team was going to run, and time and time again, they would run it. It did not seem to make much difference to our guys. They seemed to get blown away each time. How much more could a coach have prepared them? I‘m glad I wasn’t coaching. I would have been extremely frustrated.
Both Matthew and Mark record Jesus as quoting Zech 13:7 to the disciples as they walked together on the way to the Mount of Olives on the night on which He was betrayed. He always knew what was happening. He made sure that He communicated what was happening to His disciples when they needed to know what was happening. Like a coach who knew what the play of the opponent, He knew what the next step was, and He warned His disciples, “Hey guys, this is the crucifixion play we discussed. It’s going to happen now! Get ready! You’re about to be swept away.” The warning didn’t seem to sink in. They didn’t get it. They were swept away.
He does the same for us. He gives us general instruction about life and expects us to prepare accordingly. Then during the play, at the appropriate moment when we need His instruction, He gives it. He is constantly warning us. Like the disciples, we are usually too dumfounded to really get it. We get swept away and scattered. But He is a good coach. He calls us back into the huddle and His Holy Spirit begins to prepare and empower us for the next play. Sometimes He says, “Okay John, this is the crucifixion play. You need to die to self and sin and let me live in you, or you will be swept away.” What I need to do is listen and yield to Him. If I die, I live. If I insist on living, I am swept away. Now that is something to praise Him for and about. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Monday, November 28, 2011
November 28
Zechariah 12
“Thus says the LORD, who stretches out the heavens.” Dr. Ross Humphries has a book, Starlight and Time, where he deals with this oft repeated phrase of Scripture. He demonstrates how using Einstein’s theory applied to this phrase that starlight could have the appearance of billions of years old and yet only be thousands of years old. Interesting book. However, the point is that He is the Creator. All things come from Him. This Creator became flesh. He came to His own. His own did not receive Him. Not only did His own not receive Him, but they nailed Him to a tree. Yet, one day the descendants of those, who nailed Him to the tree, will look upon Him who they pierced and they will mourn. They will return to Him. He will receive them. That is His glory! Christ receives sinful men! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
“Thus says the LORD, who stretches out the heavens.” Dr. Ross Humphries has a book, Starlight and Time, where he deals with this oft repeated phrase of Scripture. He demonstrates how using Einstein’s theory applied to this phrase that starlight could have the appearance of billions of years old and yet only be thousands of years old. Interesting book. However, the point is that He is the Creator. All things come from Him. This Creator became flesh. He came to His own. His own did not receive Him. Not only did His own not receive Him, but they nailed Him to a tree. Yet, one day the descendants of those, who nailed Him to the tree, will look upon Him who they pierced and they will mourn. They will return to Him. He will receive them. That is His glory! Christ receives sinful men! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
November 27
Zechariah 11
Today’s passage is a marvelous double fulfillment prophecy of the rejection of the Messiah and the consequent destruction of the nation by Rome and then again in the day of Jacob’s trouble. Verse 4 presents God the Father speaking to God the Son as the Good Shepherd. The flock, Israel, was prepared for their slaughter because of their rejection of the Messiah. The Messiah takes two staffs. The oriental shepherd used two staffs, “one to protect the sheep from wild beasts and the other to assist the sheep in difficult and dangerous places. “ He calls them Beauty and Bonds or grace and unity respectively. It is interesting that it is grace that gives the body of Christ the gifts to build itself up to protect itself and it is unity that encourages us to propel us through difficult times and dangerous places
When Jesus presented Himself as King to the nation, He was rejected by the officials who fulfilled the roles of prophet, priest and king of that day. Perhaps that is what He meant by the reference to dismissing the three shepherds in verse 8. They rejected Him; He in turn dismissed them. So He demanded His wages. They weighed out 30 pieces of silver as they valued Him. Exodus 21:32 values a maimed servant at 30 pieces of silver. He is valued cheap, not even the value of a healthy slave. The priests who gave Judas his blood money would have been well aware of the Scriptural value which they paid Judas. It was probably an intentional insult. The command is given to throw the money to the potter. So it was thrown in the house of the Lord for the potter. The potter makes things of the earth. He was not even valued on a spiritual level. In sarcasm He calls it that “princely price.” The poor of the flock were watching. The spiritually humble, the disciples, were the ones that eventually recognized the prophetic impact of the events. One of those disciples, Matthew, clearly understood the import of the action of the chief priests and appears to quote Zechariah but attributes it to Jeremiah. The KJV Commentary has this to say about designating the source of the quote.
Some have expressed concern over the mention of Jeremiah in this passage on the basis that the quotation apparently comes from Zechariah. While there is an allusion here to Zechariah 11:12–13, the actual words do not agree with either the Hebrew or the LXX. The major difference is the addition of the word field, upon which the fulfillment claimed is based. This word, and the conception behind it, comes from Jeremiah 32:6–9, where the prophet refers to the purchase of a field for certain pieces of silver. It is obvious that Matthew’s concept of prophetic fulfillment rests upon both passages. Thus, he combines both passages into one quotation, giving credit to Jeremiah as the older and more predominant of the two prophets. Hendricksen (p. 948) draws the same conclusion, noting that a major prophet is preferred over a minor one in a similar double reference in Mark 1:2–3. There Isaiah is credited instead of Malachi (see Mal 3:1). This is certainly to be preferred to Plummer’s suggestion (p. 386) that it was a “slip of the memory.”
What an amazing thing about our Lord! He controls even the details of His death! He knew the rejection He would experience. He knew the price at which they would value Him. He did it all for us. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Today’s passage is a marvelous double fulfillment prophecy of the rejection of the Messiah and the consequent destruction of the nation by Rome and then again in the day of Jacob’s trouble. Verse 4 presents God the Father speaking to God the Son as the Good Shepherd. The flock, Israel, was prepared for their slaughter because of their rejection of the Messiah. The Messiah takes two staffs. The oriental shepherd used two staffs, “one to protect the sheep from wild beasts and the other to assist the sheep in difficult and dangerous places. “ He calls them Beauty and Bonds or grace and unity respectively. It is interesting that it is grace that gives the body of Christ the gifts to build itself up to protect itself and it is unity that encourages us to propel us through difficult times and dangerous places
When Jesus presented Himself as King to the nation, He was rejected by the officials who fulfilled the roles of prophet, priest and king of that day. Perhaps that is what He meant by the reference to dismissing the three shepherds in verse 8. They rejected Him; He in turn dismissed them. So He demanded His wages. They weighed out 30 pieces of silver as they valued Him. Exodus 21:32 values a maimed servant at 30 pieces of silver. He is valued cheap, not even the value of a healthy slave. The priests who gave Judas his blood money would have been well aware of the Scriptural value which they paid Judas. It was probably an intentional insult. The command is given to throw the money to the potter. So it was thrown in the house of the Lord for the potter. The potter makes things of the earth. He was not even valued on a spiritual level. In sarcasm He calls it that “princely price.” The poor of the flock were watching. The spiritually humble, the disciples, were the ones that eventually recognized the prophetic impact of the events. One of those disciples, Matthew, clearly understood the import of the action of the chief priests and appears to quote Zechariah but attributes it to Jeremiah. The KJV Commentary has this to say about designating the source of the quote.
Some have expressed concern over the mention of Jeremiah in this passage on the basis that the quotation apparently comes from Zechariah. While there is an allusion here to Zechariah 11:12–13, the actual words do not agree with either the Hebrew or the LXX. The major difference is the addition of the word field, upon which the fulfillment claimed is based. This word, and the conception behind it, comes from Jeremiah 32:6–9, where the prophet refers to the purchase of a field for certain pieces of silver. It is obvious that Matthew’s concept of prophetic fulfillment rests upon both passages. Thus, he combines both passages into one quotation, giving credit to Jeremiah as the older and more predominant of the two prophets. Hendricksen (p. 948) draws the same conclusion, noting that a major prophet is preferred over a minor one in a similar double reference in Mark 1:2–3. There Isaiah is credited instead of Malachi (see Mal 3:1). This is certainly to be preferred to Plummer’s suggestion (p. 386) that it was a “slip of the memory.”
What an amazing thing about our Lord! He controls even the details of His death! He knew the rejection He would experience. He knew the price at which they would value Him. He did it all for us. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Saturday, November 26, 2011
November 26
Zechariah 10
The Lord has a fierce loyalty to His people. He will draw them back to Himself, even after they wandered like sheep, even when the appointed shepherds don’t behave as shepherds. He still cares about and calls His people back to Himself causing them to wend their way home. This is His glory. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
The Lord has a fierce loyalty to His people. He will draw them back to Himself, even after they wandered like sheep, even when the appointed shepherds don’t behave as shepherds. He still cares about and calls His people back to Himself causing them to wend their way home. This is His glory. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Friday, November 25, 2011
November 25
Zechariah 9
Our King has come to deliver us! He came riding upon a donkey’s colt. 550 years before it happened, Zechariah spoke of it. The religious leaders of Jesus’ day saw the obvious claim that Jesus was making as He rode into Jerusalem on that Palm Sunday. Their response? “It is expedient for us that one man should die for the people, and not that the whole nation should perish.” But because Jesus submitted to the Father in this, He will one day reign from sea to sea and from the River to the ends of the earth. Upon a donkey He came to die to purchase the right to reign. Upon a mighty steed He shall return to tread out the fierceness of His wrath upon the nations who refuse to repent.
Because of the blood of His covenant with us, He comes to us who are bound in the slavery of our waterless pits and lift us out of the pits. We are set free to become prisoners of hope. We have genuine hope! It was for freedom that Christ set us free. We no longer are bound by the chains of sin. We can walk now as heirs to the throne of God. We have everything we need in Christ Jesus, for as we live and die in Him He raises us to walk in newness of life! Now that is hope! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Our King has come to deliver us! He came riding upon a donkey’s colt. 550 years before it happened, Zechariah spoke of it. The religious leaders of Jesus’ day saw the obvious claim that Jesus was making as He rode into Jerusalem on that Palm Sunday. Their response? “It is expedient for us that one man should die for the people, and not that the whole nation should perish.” But because Jesus submitted to the Father in this, He will one day reign from sea to sea and from the River to the ends of the earth. Upon a donkey He came to die to purchase the right to reign. Upon a mighty steed He shall return to tread out the fierceness of His wrath upon the nations who refuse to repent.
Because of the blood of His covenant with us, He comes to us who are bound in the slavery of our waterless pits and lift us out of the pits. We are set free to become prisoners of hope. We have genuine hope! It was for freedom that Christ set us free. We no longer are bound by the chains of sin. We can walk now as heirs to the throne of God. We have everything we need in Christ Jesus, for as we live and die in Him He raises us to walk in newness of life! Now that is hope! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Thursday, November 24, 2011
November 24
Zechariah 8
I didn’t realize how blessed I was to grow up when and where I did. Born in 1955, my parents moved to Glencoe, Oklahoma in the summer of 1962. Glencoe had about 280 people in the town limits. The whole school system, first grade through 12th grade had barely 200 students. It was mostly a farming community or people who had jobs in the “big city” (lol) of Stillwater about 15 miles away. I had two guys my age that lived in the town limits. We could play in the streets in safety and often did. If we were bored with the streets, we were less than blocks away from the countryside and woods. Life was relaxed. It was an idyllic world! In the summer of 1967 we moved to Stillwater. Although I could no longer play in the street (my parents lived on a major thoroughfare), it was, none-the-less, a pleasant place for me to grow up. With all the accoutrements of a major university, OSU, it still had the feel of a small town. The main advantages were security and prosperity.
Jerusalem lost both security and prosperity when the Babylonians came. Indeed, she lost everything. Even under the leadership of Zerubbabel and Joshua she was neither secure nor prosperous. But the Lord points to a time when she will have a King who will restore both. It will be under the Messiah, the Lord Jesus Christ. He Himself shall reign in Jerusalem. His beauty will be so evident that people from all over the world will come there to pray and seek Him. Once again children will play in the streets. If we kneel before Him, He brings true peace and prosperity for eternity. Oh may that day come soon. This Thanksgiving, I am thankful for the little bit of security and prosperity I enjoyed as a child. However, I am more thankful for the coming security and prosperity that will be when He returns! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
I didn’t realize how blessed I was to grow up when and where I did. Born in 1955, my parents moved to Glencoe, Oklahoma in the summer of 1962. Glencoe had about 280 people in the town limits. The whole school system, first grade through 12th grade had barely 200 students. It was mostly a farming community or people who had jobs in the “big city” (lol) of Stillwater about 15 miles away. I had two guys my age that lived in the town limits. We could play in the streets in safety and often did. If we were bored with the streets, we were less than blocks away from the countryside and woods. Life was relaxed. It was an idyllic world! In the summer of 1967 we moved to Stillwater. Although I could no longer play in the street (my parents lived on a major thoroughfare), it was, none-the-less, a pleasant place for me to grow up. With all the accoutrements of a major university, OSU, it still had the feel of a small town. The main advantages were security and prosperity.
Jerusalem lost both security and prosperity when the Babylonians came. Indeed, she lost everything. Even under the leadership of Zerubbabel and Joshua she was neither secure nor prosperous. But the Lord points to a time when she will have a King who will restore both. It will be under the Messiah, the Lord Jesus Christ. He Himself shall reign in Jerusalem. His beauty will be so evident that people from all over the world will come there to pray and seek Him. Once again children will play in the streets. If we kneel before Him, He brings true peace and prosperity for eternity. Oh may that day come soon. This Thanksgiving, I am thankful for the little bit of security and prosperity I enjoyed as a child. However, I am more thankful for the coming security and prosperity that will be when He returns! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Wednesday, November 23, 2011
November 23
Zechariah 7
In Ezra 2:28 we learn that 223 exiles had settled Bethel (House of God). The better translation of verse 2 is, “When Sherezer came with Regem-Melech and his men from Bethel, to pray before the LORD.” These men came with a legitimate question. Jerusalem was breached and burned in the fifth month, and Gedeliah, the provisional governor was assassinated in the seventh month. Without the instruction of the Lord, they had been observing these fast days for over 76 years to commemorate these events before the Lord. Some Orthodox Jews still observe these fasts to this day. Now that they had returned and the temple was in the process of being rebuilt, was this fast necessary?
What seemed like a great idea receives a surprising answer from the Lord. Verse 5 “Say to all the people of the land, and to the priests: ‘When you fasted and mourned in the fifth and seventh months during those seventy years, did you really fast for Me—for Me?’” Sometimes our focus leads us to make decisions that are full of zeal but misguided. Fasting can be a very empowering discipline, but the Lord is not so concerned about some of our outward disciplines as He is the attitudes of our hearts. Part of the sin that had sent the nation into exile was their attitude toward the disadvantaged in their society. The exile seems to have cured them of their blatant idolatry, but it did not change their attitude toward the poor. Fasting is supposed to demonstrate our mourning over sin, not the discipline brought to correct us of our sin. They simply didn’t get it. They were like children who mourned being spanked not mourning that they had done wrong.
The Lord’s answer was simple. He just wants us to execute true justice showing mercy and compassion to everybody. What is playing out before us is a very real example of the Lord’s parable of the unforgiving servant. It is really pretty simple. But they would not hear it. The Lord just wanted them to reflect His true justice, mercy and compassion. Is that so hard? Apparently it is because we never get it right. They walked away in disobedience. As a result, the Lord refused to hear them.
The glory of the Lord is that He wants to display His true justice, mercy and compassion through us. Is that not incredible? Should we not then be the most just, merciful and compassionate people on the face of the earth? If we are reflecting His image, we are. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
In Ezra 2:28 we learn that 223 exiles had settled Bethel (House of God). The better translation of verse 2 is, “When Sherezer came with Regem-Melech and his men from Bethel, to pray before the LORD.” These men came with a legitimate question. Jerusalem was breached and burned in the fifth month, and Gedeliah, the provisional governor was assassinated in the seventh month. Without the instruction of the Lord, they had been observing these fast days for over 76 years to commemorate these events before the Lord. Some Orthodox Jews still observe these fasts to this day. Now that they had returned and the temple was in the process of being rebuilt, was this fast necessary?
What seemed like a great idea receives a surprising answer from the Lord. Verse 5 “Say to all the people of the land, and to the priests: ‘When you fasted and mourned in the fifth and seventh months during those seventy years, did you really fast for Me—for Me?’” Sometimes our focus leads us to make decisions that are full of zeal but misguided. Fasting can be a very empowering discipline, but the Lord is not so concerned about some of our outward disciplines as He is the attitudes of our hearts. Part of the sin that had sent the nation into exile was their attitude toward the disadvantaged in their society. The exile seems to have cured them of their blatant idolatry, but it did not change their attitude toward the poor. Fasting is supposed to demonstrate our mourning over sin, not the discipline brought to correct us of our sin. They simply didn’t get it. They were like children who mourned being spanked not mourning that they had done wrong.
The Lord’s answer was simple. He just wants us to execute true justice showing mercy and compassion to everybody. What is playing out before us is a very real example of the Lord’s parable of the unforgiving servant. It is really pretty simple. But they would not hear it. The Lord just wanted them to reflect His true justice, mercy and compassion. Is that so hard? Apparently it is because we never get it right. They walked away in disobedience. As a result, the Lord refused to hear them.
The glory of the Lord is that He wants to display His true justice, mercy and compassion through us. Is that not incredible? Should we not then be the most just, merciful and compassionate people on the face of the earth? If we are reflecting His image, we are. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
November 22
Zechariah 6
“Behold the Man!” I cut short the full quotation from Zechariah; however, they are the same words that Pilate used when he presented Jesus as the King of the Jews. The crowd demanded His execution. Interesting is it not that when Zechariah is using the words that he is referring to the chief priest and is placing a crown upon his head. The crown is the symbol of a king, and yet Joshua is a priest. It is interesting that the name Joshua is the Hebrew form of the Greek name, Jesus. Jesus is our priest and king. He is called the branch. As Joshua rebuilt the temple in Zechariah’s day, Jesus is rebuilding His temple now. We are being built upon Him as the chief cornerstone. He desires to sit upon His throne and rule as a priest over us. One day His rule will be supreme. He will rule from a literal throne and judge the nations. Right now He rules over His church. Let us be responsive to our priest and king! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
“Behold the Man!” I cut short the full quotation from Zechariah; however, they are the same words that Pilate used when he presented Jesus as the King of the Jews. The crowd demanded His execution. Interesting is it not that when Zechariah is using the words that he is referring to the chief priest and is placing a crown upon his head. The crown is the symbol of a king, and yet Joshua is a priest. It is interesting that the name Joshua is the Hebrew form of the Greek name, Jesus. Jesus is our priest and king. He is called the branch. As Joshua rebuilt the temple in Zechariah’s day, Jesus is rebuilding His temple now. We are being built upon Him as the chief cornerstone. He desires to sit upon His throne and rule as a priest over us. One day His rule will be supreme. He will rule from a literal throne and judge the nations. Right now He rules over His church. Let us be responsive to our priest and king! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
November 21
Zechariah 5
God’s imagination in His communicating to us often times amazes me. I mean, “flying scrolls,” and “women in baskets.” If this were not so serious, I would almost think that He is writing a comedy here, but God is serious here. The flying scroll speaks of the swiftness of the judgment that is coming. The contents of the scroll speak of the sin. In this case the sin is lying and theft. The woman in the basket is representative of wickedness. The basket is an ephah, the largest grain measurement of Israel. The harvest of wickedness is come and it is to be carried off to Babylon for the judgment where it will reside permanently.
I am reminded of 2 Timothy 2:19 Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of Christ depart from iniquity.” We become His when we repent and believe. The result is that we should depart from iniquity, pretty simple concept. He supplies the grace to do it. So He is glorified when it happens. Lord, keep me from lying, theft and iniquity. Let’s do it! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
God’s imagination in His communicating to us often times amazes me. I mean, “flying scrolls,” and “women in baskets.” If this were not so serious, I would almost think that He is writing a comedy here, but God is serious here. The flying scroll speaks of the swiftness of the judgment that is coming. The contents of the scroll speak of the sin. In this case the sin is lying and theft. The woman in the basket is representative of wickedness. The basket is an ephah, the largest grain measurement of Israel. The harvest of wickedness is come and it is to be carried off to Babylon for the judgment where it will reside permanently.
I am reminded of 2 Timothy 2:19 Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of Christ depart from iniquity.” We become His when we repent and believe. The result is that we should depart from iniquity, pretty simple concept. He supplies the grace to do it. So He is glorified when it happens. Lord, keep me from lying, theft and iniquity. Let’s do it! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Monday, November 21, 2011
November 20
Zechariah 4
There is no light at the end of the tunnel. When I was in seminary, the administration told us that the hardest time of the years was in the middle of the program. If you took a full load each quarter, the M.Div. program was three years long. After a year and a half, the excitement of beginning a new thing was definitely worn off. There was still no light at the end of the tunnel. It was still another year and a half or two years until the toil was finished. A lot of guys became discouraged and quit at that point. For them it was a mountain that could not even be climbed, much less moved.
Zerubbabel had been building the temple for ten years. It was a monumental task. It probably seemed that it would never end. The Lord comes alongside him to encourage him. Mountain moving is a specialty of the Lord; after all, He made them. The Lord wanted him to know that only His Spirit could accomplish such a task. 6 So he answered and said to me: “This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ Says the LORD of hosts. 7 ‘Who are you, O great mountain? Before Zerubbabel you shall become a plain! And he shall bring forth the capstone With shouts of “Grace, grace to it!” ’ ” The Lord gives us the grace to complete the tasks which He gives us. Grace is the unmerited favor and ability to accomplish what God designs for us to do.
We are designed to build the temple, His church. It is a life-long task. Often times it seems as if there is no light at the end of the tunnel. Weariness can easily set in, but our Lord is mountain mover. Sometimes He is a tunnel digger, and always He is the light in the tunnel. In the toil and in the darkness, He calls out, “Grace, grace to it!” He gives us what we need. That is His glory! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
There is no light at the end of the tunnel. When I was in seminary, the administration told us that the hardest time of the years was in the middle of the program. If you took a full load each quarter, the M.Div. program was three years long. After a year and a half, the excitement of beginning a new thing was definitely worn off. There was still no light at the end of the tunnel. It was still another year and a half or two years until the toil was finished. A lot of guys became discouraged and quit at that point. For them it was a mountain that could not even be climbed, much less moved.
Zerubbabel had been building the temple for ten years. It was a monumental task. It probably seemed that it would never end. The Lord comes alongside him to encourage him. Mountain moving is a specialty of the Lord; after all, He made them. The Lord wanted him to know that only His Spirit could accomplish such a task. 6 So he answered and said to me: “This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ Says the LORD of hosts. 7 ‘Who are you, O great mountain? Before Zerubbabel you shall become a plain! And he shall bring forth the capstone With shouts of “Grace, grace to it!” ’ ” The Lord gives us the grace to complete the tasks which He gives us. Grace is the unmerited favor and ability to accomplish what God designs for us to do.
We are designed to build the temple, His church. It is a life-long task. Often times it seems as if there is no light at the end of the tunnel. Weariness can easily set in, but our Lord is mountain mover. Sometimes He is a tunnel digger, and always He is the light in the tunnel. In the toil and in the darkness, He calls out, “Grace, grace to it!” He gives us what we need. That is His glory! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Saturday, November 19, 2011
November 18
Zechariah 3
In this vision, Joshua the High Priest is standing before the Lord in filthy garments. Should it not have been unthinkable for a High Priest to do his mediatorial work in filthy garments? Such is the nature of sin that once we have wallowed in it awhile, we no longer are aware of its filthiness. When we do become aware, we do not have the capability of removing it from us. But the glory of the Lord is such that He will not let His people remain in their sin. But He chooses to send forth His Branch, His Stone, for the purpose of removing the iniquity of the people. Both terms are ones used of the Lord Jesus Christ to describe Him. The Branch is also used in Zech 6:12; Isa 4:2; 11:1; Jer 23:5; 33:15. The Stone is also used in Gen 49:24; Ps 118:22; Isa 28:16; Mt 21:42; Acts 4:11; I Pet 2:6. Our Jesus is a life giving branch through Whom the sap of eternal life flows, quickening us from the dead! He gives us the life and ability to live righteous lives and enjoy life more abundantly! Our Jesus is the stone which the builders rejected upon Whom we can be built as a living stone into His temple for His habitation. He is the firm foundation which brings stability and usefulness to our lives which will last for eternity and His glory.
It all begins on the day when He removes the iniquity of His people. Notice that He says that He will remove it in one day. He did! He removed it in one day at Calvary. And it is applied the day that I repent and believe!
Down at the cross where my Savior died,
Down where for cleansing from sin I cried,
There to my sin was the blood applied;
Glory to His name!
Oh, precious fact, when my Savior died,
Not only sin's debt was satisfied;
Life's flowing fountain was opened wide!
Glory to His name!
--Elisha Hoffman
Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
In this vision, Joshua the High Priest is standing before the Lord in filthy garments. Should it not have been unthinkable for a High Priest to do his mediatorial work in filthy garments? Such is the nature of sin that once we have wallowed in it awhile, we no longer are aware of its filthiness. When we do become aware, we do not have the capability of removing it from us. But the glory of the Lord is such that He will not let His people remain in their sin. But He chooses to send forth His Branch, His Stone, for the purpose of removing the iniquity of the people. Both terms are ones used of the Lord Jesus Christ to describe Him. The Branch is also used in Zech 6:12; Isa 4:2; 11:1; Jer 23:5; 33:15. The Stone is also used in Gen 49:24; Ps 118:22; Isa 28:16; Mt 21:42; Acts 4:11; I Pet 2:6. Our Jesus is a life giving branch through Whom the sap of eternal life flows, quickening us from the dead! He gives us the life and ability to live righteous lives and enjoy life more abundantly! Our Jesus is the stone which the builders rejected upon Whom we can be built as a living stone into His temple for His habitation. He is the firm foundation which brings stability and usefulness to our lives which will last for eternity and His glory.
It all begins on the day when He removes the iniquity of His people. Notice that He says that He will remove it in one day. He did! He removed it in one day at Calvary. And it is applied the day that I repent and believe!
Down at the cross where my Savior died,
Down where for cleansing from sin I cried,
There to my sin was the blood applied;
Glory to His name!
Oh, precious fact, when my Savior died,
Not only sin's debt was satisfied;
Life's flowing fountain was opened wide!
Glory to His name!
--Elisha Hoffman
Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Thursday, November 17, 2011
November 17
Zechariah 1
It was an early April snow, very unusual for Oklahoma. The storm dumped 6-8 inches on us overnight. For northern states that have the equipment to remove snow, it would have been nothing. But for us, it is safer to just call off school for the day and let it melt. It would all be gone in a day anyway. With school out, our neighborhood decided to have a snowball fight with the guys from a near by neighborhood. I was one of the youngest in the group. I think that I was in the 7th grade. I was able to sneak up on a guy two years older than I, and I nailed him. He wasn’t about to take that from a squirt like me. So he began his revenge. I was getting hammered terribly, but then my brother, a senior in High School, saw my plight. He came to the rescue. Boy did he come to the rescue! I almost felt sorry for the guy who was pummeling me. It kind of ended the snowball fight. Now, my brother and I once in a while would have a disagreement (usually I was the aggressor), but I had never seen anger like that out of him! He was zealous for me.
The Lord says, “I am zealous for Jerusalem and for Zion with great zeal. I am exceeding angry with the nations at ease; for I was a little angry, and they helped—but with evil intent. Therefore thus says the Lord: I am returning to Jerusalem with mercy; My house shall be built in it.” The Lord was indeed a little angry with His people, Judah. He used other nations to kick them out of the land. But as His tool of disciplining His children, they had evil intent. The result? The Lord was very angry. My brother might get angry with me, but you’d better not mess with me. The Lord gets angry with the disobedience of His children, but you had better not mess with His children! That is part of His glory. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
It was an early April snow, very unusual for Oklahoma. The storm dumped 6-8 inches on us overnight. For northern states that have the equipment to remove snow, it would have been nothing. But for us, it is safer to just call off school for the day and let it melt. It would all be gone in a day anyway. With school out, our neighborhood decided to have a snowball fight with the guys from a near by neighborhood. I was one of the youngest in the group. I think that I was in the 7th grade. I was able to sneak up on a guy two years older than I, and I nailed him. He wasn’t about to take that from a squirt like me. So he began his revenge. I was getting hammered terribly, but then my brother, a senior in High School, saw my plight. He came to the rescue. Boy did he come to the rescue! I almost felt sorry for the guy who was pummeling me. It kind of ended the snowball fight. Now, my brother and I once in a while would have a disagreement (usually I was the aggressor), but I had never seen anger like that out of him! He was zealous for me.
The Lord says, “I am zealous for Jerusalem and for Zion with great zeal. I am exceeding angry with the nations at ease; for I was a little angry, and they helped—but with evil intent. Therefore thus says the Lord: I am returning to Jerusalem with mercy; My house shall be built in it.” The Lord was indeed a little angry with His people, Judah. He used other nations to kick them out of the land. But as His tool of disciplining His children, they had evil intent. The result? The Lord was very angry. My brother might get angry with me, but you’d better not mess with me. The Lord gets angry with the disobedience of His children, but you had better not mess with His children! That is part of His glory. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Wednesday, November 16, 2011
November 16
Haggai 2
We drove by the house to see what it looked like. My brother and I had not been there since January 1962. It was now May 1973. Eleven years had passed. I was 6 when we moved. I had just turned 18. What in my memory had loomed as a gigantic house now appeared small and unimpressive. It probably had around 800—1,000 square feet on the first floor and less on the second floor. It did have a full unfinished basement. My memories were much larger than the reality. It was kind of disappointing.
The old men of Zerubbabel’s party wept when the foundation of the temple was laid because it did not meet up to the memory of the glory of the previous temple. They did not have the silver and gold needed to adorn this smaller one as the former one was adorned. What is the use in trying if you can’t do it well? They slipped into neutral for 18 years. God asks them, “Who is left among you who saw this temple in its former glory? And how do you see it now? In comparison with it, is this not in your eyes as nothing?”
Do we do the same thing? Perhaps we experienced a time in the past, when we were enjoying the blessing of God in the building of His temple, the church. (See yesterday’s meditation. I am not talking about a physical building.) Something went wrong, the blessing of God seemed to be removed. The glory of the former is greater than the glory of now. Discouragement sets in. The church shifts into neutral. But God calls us to answer His questions. He instructs us to cease thinking about former glory and fix our eyes on Him and obey Him. The principle is that if we will bring our lives into line with His instruction, then He will use us to build a living temple suitable to fill with His glory. It matters not how much silver and gold we have because He owns it all. He supplies what is needed. He instructs us to, “Be strong, all you people . . .and work; for I am with you.” But it is very important to work His work, not the work of the memory of our past. It is a work that must be done in holiness for the unclean will defile the clean, but clean does not clean the unclean. Personal and corporate holiness is a requirement. So we put away the unclean and receive His cleansing. We place ourselves in a blessable position. Mark Barnard calls it a blessing point.
Many times we live in the past trying to recreate the former times. But the Lord wants to fill His temple with His glory and He wants to build it through us in new and fresh ways. For when He does it in the new way, everyone recognizes it as His work. But there are old principles that He never changes. He does not use an unclean vessel, and He chooses to use people completely consecrated to Him who want only His glory to be seen. Henry Varley, a British revivalist, once said to D.L. Moody, “Moody, the world has yet to see what God will do with a man fully consecrated to him.” Years later Mood told Mr. Varley:
Those were the words sent to my soul, through you, from the Living God. As I crossed the wide Atlantic, the boards of the deck of the vessel were engraved with them, and when I reached Chicago, the very paving stones seemed marked with ‘Moody, the world has yet to see what God will do with a man fully consecrated to him.’ Under the power of those words I have come back to England, and I felt that I must not let more time pass until I let you know how God had used your words to my inmost soul.
When Zerubbabel and Joshua rallied the people to repent and return to the Lord, to receive His cleansing, to once again begin the work of building the temple, they placed themselves at a blessing point. They were at a point that God wanted to bless them because He could then display His glory and not have it obscured by them. Oh Lord, help me, help us to place ourselves in a blessing point to receive Your cleansing so that we might be empowered to do the work which You have called us to do, so that You may display Your glory for the world to see! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
We drove by the house to see what it looked like. My brother and I had not been there since January 1962. It was now May 1973. Eleven years had passed. I was 6 when we moved. I had just turned 18. What in my memory had loomed as a gigantic house now appeared small and unimpressive. It probably had around 800—1,000 square feet on the first floor and less on the second floor. It did have a full unfinished basement. My memories were much larger than the reality. It was kind of disappointing.
The old men of Zerubbabel’s party wept when the foundation of the temple was laid because it did not meet up to the memory of the glory of the previous temple. They did not have the silver and gold needed to adorn this smaller one as the former one was adorned. What is the use in trying if you can’t do it well? They slipped into neutral for 18 years. God asks them, “Who is left among you who saw this temple in its former glory? And how do you see it now? In comparison with it, is this not in your eyes as nothing?”
Do we do the same thing? Perhaps we experienced a time in the past, when we were enjoying the blessing of God in the building of His temple, the church. (See yesterday’s meditation. I am not talking about a physical building.) Something went wrong, the blessing of God seemed to be removed. The glory of the former is greater than the glory of now. Discouragement sets in. The church shifts into neutral. But God calls us to answer His questions. He instructs us to cease thinking about former glory and fix our eyes on Him and obey Him. The principle is that if we will bring our lives into line with His instruction, then He will use us to build a living temple suitable to fill with His glory. It matters not how much silver and gold we have because He owns it all. He supplies what is needed. He instructs us to, “Be strong, all you people . . .and work; for I am with you.” But it is very important to work His work, not the work of the memory of our past. It is a work that must be done in holiness for the unclean will defile the clean, but clean does not clean the unclean. Personal and corporate holiness is a requirement. So we put away the unclean and receive His cleansing. We place ourselves in a blessable position. Mark Barnard calls it a blessing point.
Many times we live in the past trying to recreate the former times. But the Lord wants to fill His temple with His glory and He wants to build it through us in new and fresh ways. For when He does it in the new way, everyone recognizes it as His work. But there are old principles that He never changes. He does not use an unclean vessel, and He chooses to use people completely consecrated to Him who want only His glory to be seen. Henry Varley, a British revivalist, once said to D.L. Moody, “Moody, the world has yet to see what God will do with a man fully consecrated to him.” Years later Mood told Mr. Varley:
Those were the words sent to my soul, through you, from the Living God. As I crossed the wide Atlantic, the boards of the deck of the vessel were engraved with them, and when I reached Chicago, the very paving stones seemed marked with ‘Moody, the world has yet to see what God will do with a man fully consecrated to him.’ Under the power of those words I have come back to England, and I felt that I must not let more time pass until I let you know how God had used your words to my inmost soul.
When Zerubbabel and Joshua rallied the people to repent and return to the Lord, to receive His cleansing, to once again begin the work of building the temple, they placed themselves at a blessing point. They were at a point that God wanted to bless them because He could then display His glory and not have it obscured by them. Oh Lord, help me, help us to place ourselves in a blessing point to receive Your cleansing so that we might be empowered to do the work which You have called us to do, so that You may display Your glory for the world to see! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Tuesday, November 15, 2011
November 15
Haggai 1
“Does anybody really know what time it is? Does anybody care?” Maybe you recognize the lyrics from the classic rock song by Chicago. Do you know what time it is? The people of Haggai’s day didn’t. They were part of the first return to Jerusalem from their exile in Mesopotamia. About 50,000 of them had arrived about 538 B.C. under Zerubbabel’s civil leadership and Joshua’s priestly leadership. Their purpose was to rebuild the temple. They laid the foundation, became discouraged and quit. Haggai comes along about 520 B.C., about 18 years later. They were not even working on the temple. Haggai exhorts them that it is past time to finish and complete the temple, the house of God. For the Old Testament saints, it was the place where God’s glory dwelt! Instead of building the glory of the Lord they built their own houses. Their commitment to their own dwelling had become greater than their commitment to the dwelling of the Lord! It was past time to build the temple of the Lord.
Now God is not against us building houses, but He is against us making our houses more important than His house. That is exactly what they had done. As He puts it, “My house that is in ruins, while every one of you runs to his own house.” What a picture of the American Church! Does anyone really know what time it is? For the New Testament believer, it is not physical buildings in which the glory of Jesus dwells. His glory is found in the building of His body, the spiritual house of the Lord Jesus Christ! Peter put it this way, “4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” He is the chief cornerstone and we lay the foundation of repentance from dead works, of faith toward God, of doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. Are we more committed to the building of His body, His spiritual temple, than we are to our houses?
I spend a lot of time working on my house. The average American spends 30 years of his work life working to pay for his house, not to mention the hours of upkeep. For those who do not buy, they spend hours working to pay their rent. When I come to the end of my life, will I have spent more time working on my house or the Lord’s house? Is that not an indicator of where my priorities lie? Again, God is not against us building houses, He knows that we need good shelter. Do I really know what time it is? Do I have an over emphasis on my house? Why is this an issue? It is all about where God’s glory dwells. He does not dwell primarily in my house but rather in His church. He has gifted you and me to build up His temple for His glory to dwell. Am I exercising that gift to His glory? Those gifts are interdependent upon each other. When I do not pursue the exercise of my gift, the body suffers. When I control someone else’s gift, the body suffers. Let us pursue the building up of the body in love, submitting to one another in the fear of God! Does anyone really know what time it is? It is time to glorify the Lord! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
“Does anybody really know what time it is? Does anybody care?” Maybe you recognize the lyrics from the classic rock song by Chicago. Do you know what time it is? The people of Haggai’s day didn’t. They were part of the first return to Jerusalem from their exile in Mesopotamia. About 50,000 of them had arrived about 538 B.C. under Zerubbabel’s civil leadership and Joshua’s priestly leadership. Their purpose was to rebuild the temple. They laid the foundation, became discouraged and quit. Haggai comes along about 520 B.C., about 18 years later. They were not even working on the temple. Haggai exhorts them that it is past time to finish and complete the temple, the house of God. For the Old Testament saints, it was the place where God’s glory dwelt! Instead of building the glory of the Lord they built their own houses. Their commitment to their own dwelling had become greater than their commitment to the dwelling of the Lord! It was past time to build the temple of the Lord.
Now God is not against us building houses, but He is against us making our houses more important than His house. That is exactly what they had done. As He puts it, “My house that is in ruins, while every one of you runs to his own house.” What a picture of the American Church! Does anyone really know what time it is? For the New Testament believer, it is not physical buildings in which the glory of Jesus dwells. His glory is found in the building of His body, the spiritual house of the Lord Jesus Christ! Peter put it this way, “4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” He is the chief cornerstone and we lay the foundation of repentance from dead works, of faith toward God, of doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. Are we more committed to the building of His body, His spiritual temple, than we are to our houses?
I spend a lot of time working on my house. The average American spends 30 years of his work life working to pay for his house, not to mention the hours of upkeep. For those who do not buy, they spend hours working to pay their rent. When I come to the end of my life, will I have spent more time working on my house or the Lord’s house? Is that not an indicator of where my priorities lie? Again, God is not against us building houses, He knows that we need good shelter. Do I really know what time it is? Do I have an over emphasis on my house? Why is this an issue? It is all about where God’s glory dwells. He does not dwell primarily in my house but rather in His church. He has gifted you and me to build up His temple for His glory to dwell. Am I exercising that gift to His glory? Those gifts are interdependent upon each other. When I do not pursue the exercise of my gift, the body suffers. When I control someone else’s gift, the body suffers. Let us pursue the building up of the body in love, submitting to one another in the fear of God! Does anyone really know what time it is? It is time to glorify the Lord! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Monday, November 14, 2011
November 14
Zephaniah 3
Some years ago Laura’s mother was nearing her death. She was in the ICU at the hospital. That morning I read in my quiet time Zephaniah 1-3. I was struck by the iniquity of Judah and the promised judgment of the Lord, but then the Lord shifts gears and talks about how he would bring Judah back into the land in belief. Verse 17 says, “ The LORD your God in your midst, The Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing.” That concept of the Lord of the Universe singing over us is really amazing to me. What tenderness, what love, what compassion is expressed in that act! I spent much time meditating on the fact that the God of the Universe would rejoice and sing over us. Later in the morning we went to visit Laura’s mother at the hospital.
As we sat there quietly next to her bed, Mrs. Mummery commented to Laura, “That is beautiful music you are singing; did John write it?”
Laura responded, “Mom, we are not singing. What do you hear?”
“Oh it is beautiful music! Did John write it?”
“Mom, tell me about the music you hear.”
“Oh it is beautiful! It is all about Jesus and God. Did John write it?”
Mrs. Mummery had never heard any of the songs I have written, nor am I aware that she knew if I had ever written a song. It was one of those rare moments where God clearly had spoken. I pulled out the Gideon Bible found in the hospital room and explained what I had read that morning and then read Zephaniah 3:17. Laura and I needed that encouragement from the Lord. Later that afternoon Mrs. Mummery stepped into eternity with the God of the Universe singing over her. Isn’t He incredible? Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Some years ago Laura’s mother was nearing her death. She was in the ICU at the hospital. That morning I read in my quiet time Zephaniah 1-3. I was struck by the iniquity of Judah and the promised judgment of the Lord, but then the Lord shifts gears and talks about how he would bring Judah back into the land in belief. Verse 17 says, “ The LORD your God in your midst, The Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing.” That concept of the Lord of the Universe singing over us is really amazing to me. What tenderness, what love, what compassion is expressed in that act! I spent much time meditating on the fact that the God of the Universe would rejoice and sing over us. Later in the morning we went to visit Laura’s mother at the hospital.
As we sat there quietly next to her bed, Mrs. Mummery commented to Laura, “That is beautiful music you are singing; did John write it?”
Laura responded, “Mom, we are not singing. What do you hear?”
“Oh it is beautiful music! Did John write it?”
“Mom, tell me about the music you hear.”
“Oh it is beautiful! It is all about Jesus and God. Did John write it?”
Mrs. Mummery had never heard any of the songs I have written, nor am I aware that she knew if I had ever written a song. It was one of those rare moments where God clearly had spoken. I pulled out the Gideon Bible found in the hospital room and explained what I had read that morning and then read Zephaniah 3:17. Laura and I needed that encouragement from the Lord. Later that afternoon Mrs. Mummery stepped into eternity with the God of the Universe singing over her. Isn’t He incredible? Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
November 13
Zephaniah 2
Yesterday we looked at Zephaniah’s denunciation of the nation of Judah who were at fault because they were complacent concerning what they thought the Lord might do in their nation. Today the prophet turns his attention to the surrounding nations as he looks to the day of judgment of the day of the Lord. Even in the midst of announcing the coming judgment He warns them to, “Seek righteousness, seek humility. It may be that you will be hidden in the day of the Lord’s anger.” (Zephaniah, by the way, means hidden of the Lord or darkness of the Lord.) This is the glory of the Lord that we should meekly uphold justice seeking righteousness and humility. The anger of the Lord is reserved for those who do not do so. In the midst of His anger as it falls upon those around us, we can find refuge by hiding in Him. This is the glory of the Lord! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Yesterday we looked at Zephaniah’s denunciation of the nation of Judah who were at fault because they were complacent concerning what they thought the Lord might do in their nation. Today the prophet turns his attention to the surrounding nations as he looks to the day of judgment of the day of the Lord. Even in the midst of announcing the coming judgment He warns them to, “Seek righteousness, seek humility. It may be that you will be hidden in the day of the Lord’s anger.” (Zephaniah, by the way, means hidden of the Lord or darkness of the Lord.) This is the glory of the Lord that we should meekly uphold justice seeking righteousness and humility. The anger of the Lord is reserved for those who do not do so. In the midst of His anger as it falls upon those around us, we can find refuge by hiding in Him. This is the glory of the Lord! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Friday, November 11, 2011
November 11
Habakkuk 3
Habakkuk gets a vision of the glory of the Lord. He says that it covered the heavens and the earth was full of His praise. The first part of the vision is very disturbing. It almost describes the night we had a few nights ago when we experienced lightning, thunder, hail, torrential rain, tornados and earthquake all at once. It almost sounds like he was caught outside in it. But after experiencing the glory, he sums it all up by saying,
17 Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls— 18 Yet I will rejoice in the LORD, I will joy in the God of my salvation. 19 The LORD God is my strength; He will make my feet like deer’s feet, And He will make me walk on my high hills.
Hmmmm. . . As fearful was His vision of the glory of the Lord, there was just something about it that made utter economic ruin and famine to become not fearful because the Lord was with him. Do I have that kind of vision of my Lord? Lord, may it ever be, and may it ever increase! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Habakkuk gets a vision of the glory of the Lord. He says that it covered the heavens and the earth was full of His praise. The first part of the vision is very disturbing. It almost describes the night we had a few nights ago when we experienced lightning, thunder, hail, torrential rain, tornados and earthquake all at once. It almost sounds like he was caught outside in it. But after experiencing the glory, he sums it all up by saying,
17 Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls— 18 Yet I will rejoice in the LORD, I will joy in the God of my salvation. 19 The LORD God is my strength; He will make my feet like deer’s feet, And He will make me walk on my high hills.
Hmmmm. . . As fearful was His vision of the glory of the Lord, there was just something about it that made utter economic ruin and famine to become not fearful because the Lord was with him. Do I have that kind of vision of my Lord? Lord, may it ever be, and may it ever increase! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
November 10
Habakkuk 2
“I will stand my watch And set myself on the rampart, And watch to see what He will say to me, And what I will answer when I am corrected!” Can I say that? I am convinced that most of those in the USA, who name the name of Christ, cannot say that. But, can I say that? Can I daily stand in His word looking to see the glory of the Lord. Do I wait in His word looking to see what the Spirit will say to me through His word? What will I do when I am corrected? Will I bring myself into obedience with His teaching, or will my stubborn will win out insisting that I was “right” that I was “justified?” Like it or not, one day, “The earth will be filled With the knowledge of the glory of the LORD, As the waters cover the sea.” When that day comes the only thing of value that will remain is that which acknowledged and submitted to the glory of the Lord. Lord enable me to crucify that flesh which wars against Your Spirit. Enable me to truly stand my watch and do what you say to me for I wish to enjoy Your glory and not fear it! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
“I will stand my watch And set myself on the rampart, And watch to see what He will say to me, And what I will answer when I am corrected!” Can I say that? I am convinced that most of those in the USA, who name the name of Christ, cannot say that. But, can I say that? Can I daily stand in His word looking to see the glory of the Lord. Do I wait in His word looking to see what the Spirit will say to me through His word? What will I do when I am corrected? Will I bring myself into obedience with His teaching, or will my stubborn will win out insisting that I was “right” that I was “justified?” Like it or not, one day, “The earth will be filled With the knowledge of the glory of the LORD, As the waters cover the sea.” When that day comes the only thing of value that will remain is that which acknowledged and submitted to the glory of the Lord. Lord enable me to crucify that flesh which wars against Your Spirit. Enable me to truly stand my watch and do what you say to me for I wish to enjoy Your glory and not fear it! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Wednesday, November 9, 2011
November 9
Habakkuk
13 You are of purer eyes than to behold evil, And cannot look on wickedness. Why do You look on those who deal treacherously, And hold Your tongue when the wicked devours A person more righteous than he? Obviously, Habakkuk does not mean literally that cannot see evil; otherwise, He could not judge it. Clearly, the meaning Is that God does not look upon evil with favor. Yet why does it always seem that the wicked get away with their evil? That is the point of this little book. The answer is simply, “God’s eyes are indeed too pure to behold evil.” He will eventually judge. We just have to wait and be patient. His waiting on judgment is giving us time to repent. If I think about it that way, then wow, He is really merciful, even in His justice. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
13 You are of purer eyes than to behold evil, And cannot look on wickedness. Why do You look on those who deal treacherously, And hold Your tongue when the wicked devours A person more righteous than he? Obviously, Habakkuk does not mean literally that cannot see evil; otherwise, He could not judge it. Clearly, the meaning Is that God does not look upon evil with favor. Yet why does it always seem that the wicked get away with their evil? That is the point of this little book. The answer is simply, “God’s eyes are indeed too pure to behold evil.” He will eventually judge. We just have to wait and be patient. His waiting on judgment is giving us time to repent. If I think about it that way, then wow, He is really merciful, even in His justice. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Tuesday, November 8, 2011
November 8
Nahum 3
What a contrast between the ending of Micah and the ending of Nahum! Micah ends with hope as a promise of the forgiveness of sins is extended. Nahum ends with despair:
Your injury has no healing,
Your wound is severe.
All who hear news of you
Will clap their hands over you,
For upon whom has not your wickedness passed continually?
Micah was addressed to Israel and Judah. Nahum was addressed to Nineveh, Assyria. Both were accused of spiritual harlotry. God seems to frequently compare our sin to harlotry. What God values in us is that we reflect what He is like. There is such an unbreakable bond in the essence of the Godhead that if it were broken, the very universe would unravel. He created us in His image. Male and female he created us. Our marriages are to reflect that image in the oneness of our union. When we break that covenant relationship we mar part of the image of what He is like. That is one of the reasons that fornications and adulteries should be shunned among those who call upon His name. Our failure mars the image of God. It keeps people from trusting in Him.
The church is to reflect what He is like. The oneness of Him is to be reflected in us. That is why love and loyalty among the body is so crucial for the world to believe the witness that we profess. It is a witness that we are in communion with Him. Our disunity mars the image of Him. It is the result of spiritual harlotry, and it is spiritual harlotry. Our failure mars the image of God. It keeps people from trusting in Him.
Why was Israel granted repentance and Nineveh not? Part of the answer lies in the purpose and providence of God. Part of the answer lies in will of man. Nineveh chose not to repent. Israel partially remains today, and one day will occupy the land in belief. Nineveh was destroyed in 612 B.C., as prophesied by Nahum. Its destruction was so complete that for many years some scholars even questioned the existence of Nineveh. It was discovered by archeologists in 1845–1854. It is a silent testimony that those who curse Israel will be cursed. It is also a silent testimony that spiritual harlotry leads us to death both individually and corporately. God will display His glory either in love and compassion leading to life or in judgment leading to death. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
What a contrast between the ending of Micah and the ending of Nahum! Micah ends with hope as a promise of the forgiveness of sins is extended. Nahum ends with despair:
Your injury has no healing,
Your wound is severe.
All who hear news of you
Will clap their hands over you,
For upon whom has not your wickedness passed continually?
Micah was addressed to Israel and Judah. Nahum was addressed to Nineveh, Assyria. Both were accused of spiritual harlotry. God seems to frequently compare our sin to harlotry. What God values in us is that we reflect what He is like. There is such an unbreakable bond in the essence of the Godhead that if it were broken, the very universe would unravel. He created us in His image. Male and female he created us. Our marriages are to reflect that image in the oneness of our union. When we break that covenant relationship we mar part of the image of what He is like. That is one of the reasons that fornications and adulteries should be shunned among those who call upon His name. Our failure mars the image of God. It keeps people from trusting in Him.
The church is to reflect what He is like. The oneness of Him is to be reflected in us. That is why love and loyalty among the body is so crucial for the world to believe the witness that we profess. It is a witness that we are in communion with Him. Our disunity mars the image of Him. It is the result of spiritual harlotry, and it is spiritual harlotry. Our failure mars the image of God. It keeps people from trusting in Him.
Why was Israel granted repentance and Nineveh not? Part of the answer lies in the purpose and providence of God. Part of the answer lies in will of man. Nineveh chose not to repent. Israel partially remains today, and one day will occupy the land in belief. Nineveh was destroyed in 612 B.C., as prophesied by Nahum. Its destruction was so complete that for many years some scholars even questioned the existence of Nineveh. It was discovered by archeologists in 1845–1854. It is a silent testimony that those who curse Israel will be cursed. It is also a silent testimony that spiritual harlotry leads us to death both individually and corporately. God will display His glory either in love and compassion leading to life or in judgment leading to death. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Monday, November 7, 2011
November 7
Nahum 2
When God becomes our enemy, our demise is certain and unavoidable. So it was with Assyria. This is part of His glory. He defeats His enemies thoroughly and certainly. I must remember that when I am tempted to think that He will not prevail. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
When God becomes our enemy, our demise is certain and unavoidable. So it was with Assyria. This is part of His glory. He defeats His enemies thoroughly and certainly. I must remember that when I am tempted to think that He will not prevail. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
November 6
Nahum 1
What a contrast is today’s reading compared to yesterday’s final chapter of Micah. Last night as the fans were beginning to leave the football stadium after OSU’s narrow victory over Kansas State, we felt the rumbles of a 5.6 magnitude earthquake, whose epicenter was 40 miles southeast of here. Today we read:
The mountains quake before Him,
The hills melt,
And the earth heaves at His presence,
Yes, the world and all who dwell in it.
6 Who can stand before His indignation?
And who can endure the fierceness of His anger?
His fury is poured out like fire,
And the rocks are thrown down by Him.
The LORD is good,
A stronghold in the day of trouble;
And He knows those who trust in Him.
Yes, judgment and justice are coming. But it is good to know that in the middle of it, the Lord is good. He is our stronghold in trouble. He knows when we truly trust in Him. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
What a contrast is today’s reading compared to yesterday’s final chapter of Micah. Last night as the fans were beginning to leave the football stadium after OSU’s narrow victory over Kansas State, we felt the rumbles of a 5.6 magnitude earthquake, whose epicenter was 40 miles southeast of here. Today we read:
The mountains quake before Him,
The hills melt,
And the earth heaves at His presence,
Yes, the world and all who dwell in it.
6 Who can stand before His indignation?
And who can endure the fierceness of His anger?
His fury is poured out like fire,
And the rocks are thrown down by Him.
The LORD is good,
A stronghold in the day of trouble;
And He knows those who trust in Him.
Yes, judgment and justice are coming. But it is good to know that in the middle of it, the Lord is good. He is our stronghold in trouble. He knows when we truly trust in Him. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
November 5
Micah 7
I love the way Micah ends:
18 Who is a God like You,
Pardoning iniquity
And passing over the transgression of the remnant of His heritage?
He does not retain His anger forever,
Because He delights in mercy.
19 He will again have compassion on us,
And will subdue our iniquities.
You will cast all our sins Into the depths of the sea.
20 You will give truth to Jacob And mercy to Abraham,
Which You have sworn to our fathers From days of old.
Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
I love the way Micah ends:
18 Who is a God like You,
Pardoning iniquity
And passing over the transgression of the remnant of His heritage?
He does not retain His anger forever,
Because He delights in mercy.
19 He will again have compassion on us,
And will subdue our iniquities.
You will cast all our sins Into the depths of the sea.
20 You will give truth to Jacob And mercy to Abraham,
Which You have sworn to our fathers From days of old.
Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Friday, November 4, 2011
November 4
Micah 6
“Each blade of grass whispered to the other, “The king of Togo Togo has two horns!” You may have heard the old African fable which was used to teach children the value of keeping secrets. When God made His covenant with Israel, He used the covenant form of the cultural day. Part of that form was to call witnesses who would be able to come back later and witness both the covenant and its violation. He called the mountains and hills to be witnesses when He made his covenant with Israel. God is calling in His witnesses. The violation of the covenant can no longer be ignored. In the court room, He asks, “How have I wearied you?”
How could we ever be weary of a God whose glory is as great as our God's glory? It is simple; we put our eyes on something that is not His glory. Oh we may think it is, but it is not. Someone I know who became a Christian as an adult said that one of the things that turns her family off toward the church is that it is “cheesy.” Why is it “cheesy?” maybe because it is that we have exchanged the glory of our Lord for a cheap imitation. Oh it has many of the right words, but the Spirit of power behind the words is not there because His glory is not preeminent.
He fills out the problem a little later on in the passage: v.8 He has shown you, O man, what is good; And what does the LORD require of you But to do justly, To love mercy, And to walk humbly with your God? Inwardly, they had forgotten justice. Their material possessions were more important than their obedience to the Lord in dealing with the poor, the widows and the orphan. Outwardly, they showed no mercy or pity upon the destitute. Upwardly, they thought the outward performance of the commanded sacrifices made them right before God. How had God wearied them? He hadn’t. They settled for a cheap imitation and refused to come to the true fountain of life.
It is God’s glory that He stands with arms open commanding us to return. When we put our eyes on something else, we may be fooled, but the world smells a cheap imitation immediately, and the world whispers to each other, “The church of Jesus Christ has two horns.” Lord, let me not be fooled with the imitation. Keep my heart hot to pursue Your glory! I easily forget justice and abandoned mercy. I easily become proud before You. Forgive me Lord, and let Your glory shine in me! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
“Each blade of grass whispered to the other, “The king of Togo Togo has two horns!” You may have heard the old African fable which was used to teach children the value of keeping secrets. When God made His covenant with Israel, He used the covenant form of the cultural day. Part of that form was to call witnesses who would be able to come back later and witness both the covenant and its violation. He called the mountains and hills to be witnesses when He made his covenant with Israel. God is calling in His witnesses. The violation of the covenant can no longer be ignored. In the court room, He asks, “How have I wearied you?”
How could we ever be weary of a God whose glory is as great as our God's glory? It is simple; we put our eyes on something that is not His glory. Oh we may think it is, but it is not. Someone I know who became a Christian as an adult said that one of the things that turns her family off toward the church is that it is “cheesy.” Why is it “cheesy?” maybe because it is that we have exchanged the glory of our Lord for a cheap imitation. Oh it has many of the right words, but the Spirit of power behind the words is not there because His glory is not preeminent.
He fills out the problem a little later on in the passage: v.8 He has shown you, O man, what is good; And what does the LORD require of you But to do justly, To love mercy, And to walk humbly with your God? Inwardly, they had forgotten justice. Their material possessions were more important than their obedience to the Lord in dealing with the poor, the widows and the orphan. Outwardly, they showed no mercy or pity upon the destitute. Upwardly, they thought the outward performance of the commanded sacrifices made them right before God. How had God wearied them? He hadn’t. They settled for a cheap imitation and refused to come to the true fountain of life.
It is God’s glory that He stands with arms open commanding us to return. When we put our eyes on something else, we may be fooled, but the world smells a cheap imitation immediately, and the world whispers to each other, “The church of Jesus Christ has two horns.” Lord, let me not be fooled with the imitation. Keep my heart hot to pursue Your glory! I easily forget justice and abandoned mercy. I easily become proud before You. Forgive me Lord, and let Your glory shine in me! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Thursday, November 3, 2011
November 3
Micah 5
Micah switches gears back to the future. In chapter 4 we began looking at the Millennium. Then he digresses back to the great battle which will usher in the Messianic kingdom where the nations that oppose the Messiah are crushed. Then in 5:1 he shifts further back to the future when Babylon lays siege to Jerusalem and finally strikes Zedekiah with a rod bringing a permanent end to the line of kings until the Messiah would appear. But He leaves Judah with hope. He catapults back to the future 582 years. Out of little Bethlehem, the birth place of David and only five miles from the temple in Jerusalem, he announces the birth of last and great ruler. Out of you Bethlehem, a little insignificant town, a town so small that it is not listed in the list of cities conquered by Joshua. Its only significance is that when the nation was on the verge of subjugation to the Philistines a young man came forth to lead the nation into victory and lead the nation to the status of a world power of the time. But that was the past. Micah takes us back to the future when the world is on the brink of being destroyed by those who follow the powers of darkness. A ruler will step forth from Bethlehem, and he will intervene.
I felt compelled to consult a commentary on this passage and came across something of great interest to me. This phrase, ”Yet out of you shall come forth to Me the One to be Ruler in Israel,” what does it mean, “shall come forth to Me?” Listen to this from the commentary:
Willis, while maintaining the MT, offers an unusual interpretation based on parallels: “From you [a city] will come to me [a person],” meaning that the Messiah will come out of Bethlehem as an inferior king to meet Yahweh, his superior king, in order to submit himself to him. Renaud (La Formation, p. 224) objects that, among other arguments, all of Willis’s invoked parallels are located in a clear context of surrender, whereas here the context is one of victory, not surrender. Besides, none of the parallels use “l.” (to)
I suggest that they are both correct as long as we understand that the words ‘inferior’ and ‘superior’ do not refer to quality of person but to the concept of submission. The result would be that unlike other kings of Judah, the Messiah, Jesus, comes out of Bethlehem to submit Himself to the will of the Lord which results in overwhelming victory! Thus Willis is correct in terms of submission, and Renaud is correct in terms of victory. Jesus’ path to victory is through submission to the Father.
This one who submits to the Father is the One who is from everlasting. Immediately the words of Moses in Psalm 90:2, “Even from everlasting to everlasting, You are God.” He who submits to God the Father is God, God the Son! Clearly this is one of the mysteries of the Universe! God the Son eternally submits to the will of the Father, God the Holy Spirit eternally submits to God the Son and God the Father. The love of the Son for the Father is proven by His submission to His will. The love of the Holy Spirit for the Father and the Son is proven by His submission to their will. The love of God the Father for God the Son is proven by His exaltation to His right hand, being given a name that is above all names and given as His inheritance those for whom He died. What great glory is seen in this eternal love affair, of which He has made us part!
This all sounds very cerebral, but there is a very practical side to this. Jesus’ submission is plastered throughout the New Testament. He Himself said, “For even the Son of Man did not come to be serve, but serve, and to give His life a ransom for many.” Who was He serving? Us? Yes. The Father? Yes. He said, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. For the Father loves the Son, and shows Him all things that He Himself does.” His submission was moment by moment and dependent upon the Father. His eyes were clearly fixed upon what the Father was doing.
His evening with the disciples before His crucifixion was filled with this, “So when He had washed their feet, taken His garments, and sat down again, He said to them, “Do you know what I have done to you? You call Me Teacher and Lord, and you say well, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you.” What was He doing? He was cleaning them. He was talking about spiritual cleansing. Jesus’ death brought the cleansing that they needed. One among them was not clean, Judas. Did Jesus wash Judas’ feet? Yep. He served the one whom He knew would betray Him. The others were clean, except. Except what? Except the dirt that had come upon them from living their daily life. Think spiritually.
How do we clean each other’s feet? Think spiritually. If cleaning each other’s feet is at all possible, it is only possible if we are in total submission to the Lord Jesus Christ and to each other. What does that look like? It looks like Jesus
Philippians 2:1-111 Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others. 5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Does this look anything like our church, or the church in America? Where is the submission to one another? We approach church from a consumerism mentality. Does this church meet my needs or my family’s needs? Oh, I will take this entrée from this church, this dessert from this church, this fruit from that church. But am I committed to the people of this congregation? What if this congregation does not have a menu which I like? If they do not, then I will just go to one that has the right menu. Lord forbid if someone should point out my sin! If they do, then I’ll just go to another congregation. Am lowly minded enough that if my brother points out my sin, I won’t be defensive? Will I truly consider his point? Submission to one another is a forgotten concept much less work.
Yet, this is the glory of Jesus. He submitted to the Father. He calls us to do the same and to submit to each other, and in so doing, we reflect His glory. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Micah switches gears back to the future. In chapter 4 we began looking at the Millennium. Then he digresses back to the great battle which will usher in the Messianic kingdom where the nations that oppose the Messiah are crushed. Then in 5:1 he shifts further back to the future when Babylon lays siege to Jerusalem and finally strikes Zedekiah with a rod bringing a permanent end to the line of kings until the Messiah would appear. But He leaves Judah with hope. He catapults back to the future 582 years. Out of little Bethlehem, the birth place of David and only five miles from the temple in Jerusalem, he announces the birth of last and great ruler. Out of you Bethlehem, a little insignificant town, a town so small that it is not listed in the list of cities conquered by Joshua. Its only significance is that when the nation was on the verge of subjugation to the Philistines a young man came forth to lead the nation into victory and lead the nation to the status of a world power of the time. But that was the past. Micah takes us back to the future when the world is on the brink of being destroyed by those who follow the powers of darkness. A ruler will step forth from Bethlehem, and he will intervene.
I felt compelled to consult a commentary on this passage and came across something of great interest to me. This phrase, ”Yet out of you shall come forth to Me the One to be Ruler in Israel,” what does it mean, “shall come forth to Me?” Listen to this from the commentary:
Willis, while maintaining the MT, offers an unusual interpretation based on parallels: “From you [a city] will come to me [a person],” meaning that the Messiah will come out of Bethlehem as an inferior king to meet Yahweh, his superior king, in order to submit himself to him. Renaud (La Formation, p. 224) objects that, among other arguments, all of Willis’s invoked parallels are located in a clear context of surrender, whereas here the context is one of victory, not surrender. Besides, none of the parallels use “l.” (to)
I suggest that they are both correct as long as we understand that the words ‘inferior’ and ‘superior’ do not refer to quality of person but to the concept of submission. The result would be that unlike other kings of Judah, the Messiah, Jesus, comes out of Bethlehem to submit Himself to the will of the Lord which results in overwhelming victory! Thus Willis is correct in terms of submission, and Renaud is correct in terms of victory. Jesus’ path to victory is through submission to the Father.
This one who submits to the Father is the One who is from everlasting. Immediately the words of Moses in Psalm 90:2, “Even from everlasting to everlasting, You are God.” He who submits to God the Father is God, God the Son! Clearly this is one of the mysteries of the Universe! God the Son eternally submits to the will of the Father, God the Holy Spirit eternally submits to God the Son and God the Father. The love of the Son for the Father is proven by His submission to His will. The love of the Holy Spirit for the Father and the Son is proven by His submission to their will. The love of God the Father for God the Son is proven by His exaltation to His right hand, being given a name that is above all names and given as His inheritance those for whom He died. What great glory is seen in this eternal love affair, of which He has made us part!
This all sounds very cerebral, but there is a very practical side to this. Jesus’ submission is plastered throughout the New Testament. He Himself said, “For even the Son of Man did not come to be serve, but serve, and to give His life a ransom for many.” Who was He serving? Us? Yes. The Father? Yes. He said, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. For the Father loves the Son, and shows Him all things that He Himself does.” His submission was moment by moment and dependent upon the Father. His eyes were clearly fixed upon what the Father was doing.
His evening with the disciples before His crucifixion was filled with this, “So when He had washed their feet, taken His garments, and sat down again, He said to them, “Do you know what I have done to you? You call Me Teacher and Lord, and you say well, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you.” What was He doing? He was cleaning them. He was talking about spiritual cleansing. Jesus’ death brought the cleansing that they needed. One among them was not clean, Judas. Did Jesus wash Judas’ feet? Yep. He served the one whom He knew would betray Him. The others were clean, except. Except what? Except the dirt that had come upon them from living their daily life. Think spiritually.
How do we clean each other’s feet? Think spiritually. If cleaning each other’s feet is at all possible, it is only possible if we are in total submission to the Lord Jesus Christ and to each other. What does that look like? It looks like Jesus
Philippians 2:1-111 Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others. 5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Does this look anything like our church, or the church in America? Where is the submission to one another? We approach church from a consumerism mentality. Does this church meet my needs or my family’s needs? Oh, I will take this entrée from this church, this dessert from this church, this fruit from that church. But am I committed to the people of this congregation? What if this congregation does not have a menu which I like? If they do not, then I will just go to one that has the right menu. Lord forbid if someone should point out my sin! If they do, then I’ll just go to another congregation. Am lowly minded enough that if my brother points out my sin, I won’t be defensive? Will I truly consider his point? Submission to one another is a forgotten concept much less work.
Yet, this is the glory of Jesus. He submitted to the Father. He calls us to do the same and to submit to each other, and in so doing, we reflect His glory. Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Tuesday, November 1, 2011
November 1
Micah 3
Because the Lord is just, he has set a chain of command in place in this corrupt human race. It is the duty of the leaders of a society to protect the poor, the innocent and the righteous. When the leaders corrupt their God-given role to twist it to their advantage, the anger of the Lord is engaged. The Lord is so furious with the leaders of Israel that he uses the simile of a butcher to describe the heinousness of their works. He describes them as cannibalistic fiends. As if they were preparing for a meal feasting on those whom they were charged to protect. Were they really doing this? Only in the most perverted of cultures does this ever happen. But the Lord is attempting to give greater impact upon the foulness of their works. Yet it appears that they did not heed the Lord’s warning.
Indeed they are unaware that the Lord no longer is among them. Happy with the money that they receive for ruling, teaching or prophesying, they continue on keeping up appearances that the Lord is among them, when He is far removed. But the Lord will not allow such nonsense, especially in His household. His glory is to plow them like a field. What do you do with a field that is unfruitful at the end of the season? You plow it under and start again attempting to use the appropriate seed herbicides, pesticides, fertilizer, and irrigation in the next growing season. And so, the Lord does with His people. It is part of His glory.
Lord enable me to uproot any foreign seed in my life. Uproot any foreign seed in this congregation. Make us fit for growing the fruit which You desire. Make us a field that displays the pleasant aspects of your glory rather than the justice that brings recompense to our evil deeds! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
Because the Lord is just, he has set a chain of command in place in this corrupt human race. It is the duty of the leaders of a society to protect the poor, the innocent and the righteous. When the leaders corrupt their God-given role to twist it to their advantage, the anger of the Lord is engaged. The Lord is so furious with the leaders of Israel that he uses the simile of a butcher to describe the heinousness of their works. He describes them as cannibalistic fiends. As if they were preparing for a meal feasting on those whom they were charged to protect. Were they really doing this? Only in the most perverted of cultures does this ever happen. But the Lord is attempting to give greater impact upon the foulness of their works. Yet it appears that they did not heed the Lord’s warning.
Indeed they are unaware that the Lord no longer is among them. Happy with the money that they receive for ruling, teaching or prophesying, they continue on keeping up appearances that the Lord is among them, when He is far removed. But the Lord will not allow such nonsense, especially in His household. His glory is to plow them like a field. What do you do with a field that is unfruitful at the end of the season? You plow it under and start again attempting to use the appropriate seed herbicides, pesticides, fertilizer, and irrigation in the next growing season. And so, the Lord does with His people. It is part of His glory.
Lord enable me to uproot any foreign seed in my life. Uproot any foreign seed in this congregation. Make us fit for growing the fruit which You desire. Make us a field that displays the pleasant aspects of your glory rather than the justice that brings recompense to our evil deeds! Indeed, we serve a glorious King! Speak His glory to someone today!
--Pastor john
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