September 28

Psalm 89 We used to joke in our Theology Proper class that the final exam would consist of one problem: “Define God and give two examples.” Who is like the Lord? By definition there can be no other being like the Biblical God. There is only One uncaused being. There is only One who can hold all things together by the word of His power. There can only be One who is Almighty, for if there were another as strong as he, then he would not have power over him. He would not then be almighty. Every time that I look at pictures of the Hubble telescope, I am struck with awe of our creator God. If you were to hold a quarter out at arm’s length to the night sky, in the area that the quarter covers, the Hubble telescope could find a thousand galaxies (not stars), and that scenario could be replicated throughout the sky. The vastness, precision and order that our Creator has created is beyond my little mind. If we would turn our telescope in and turn it into a microscope, the results would be equally amazing. It has taken vast teams of scientists untold hours of research to unfold the complexity of a simple DNA strand. Yet that DNA performs functions which we cannot explain or replicate. The Almighty is far beyond anything to which I may compare Him. But for the sake of helping mere men understand a little of what He is like, the Psalmist ventures to offer praise to His name. Unlike pagan gods, the Lord is faithful in His mercy, which He abundantly pours out upon us. He stills the raging sea. When we encounter times in our lives when it seems that we are about to drown in the circumstances of life, when there is just no more breath to be had, He stills the sea. When foes rise up against us and destroy our jobs, our lives, our families, our marriages, He scatters our enemies. When righteousness, justice, mercy and truth seem to be devoid in our government and culture, He at long last will arise and will prevail and will restore justice, mercy and truth. The Psalm is universally considered by Jew and Christian alike to be Messianic. It clearly celebrates the David Covenant and God’s faithfulness to that covenant. Here are the essential elements of the covenant: 29 His seed also I will make to endure forever, And his throne as the days of heaven. . . . 33 Nevertheless My lovingkindness I will not utterly take from him, Nor allow My faithfulness to fail. 34 My covenant I will not break, Nor alter the word that has gone out of My lips. 35 Once I have sworn by My holiness; I will not lie to David: 36 His seed shall endure forever, And his throne as the sun before Me; 37 It shall be established forever like the moon, Even like the faithful witness in the sky.” Selah The seed (singular) of David will rule upon David’s throne. His throne will be established forever. What then are we to make of the Babylonian destruction and the Roman destruction of the nation? What happened to David’s throne? Jesus could trace His lineage to David, but after the destruction of Jerusalem in 70 A.D., we can no longer trace the lineage of David. Only Jesus is qualified to fill that throne. There is some question of who is Ethan the Ezrahite mentioned in the title. If the Ethan in 1Kings 4:1 and 1 Chronicles 15 is the same Ethan, then they indicate that he is a contemporary of David. That would place the writing of this Psalm after the time when David brought back the ark to Jerusalem, at the height of David’s rule. But the end of the Psalm seems to indicate that it was written at the time of the exile. The term “Ezrahite” is misleading. To the English speaker it would indicate that he was a follower of Ezra. But actually it means, “‘A descendant of Zerah,’ or ‘arising out of the soil.’” The Jewish Encyclopedia of 1906 says: The name occurring in Psalms lxxxviii. and lxxxix. (in the titles); I Kings iv. 31; and I Chronicles ii. 6. In the last-mentioned passage the Authorized Version gives "son of Zerah." It is not probable that the Ezrahite of Kings, who was famed for his wisdom, was the author of a psalm of the tenor of Psalm lxxxix., which, moreover, must have been written during the Exile, when the crown of the Davidic family was, as it were, broken (Ps. lxxxix. 40). In the superscription to the preceding psalm, the Korahite Heman, also, is called "the Ezrahite"; that is, a descendant of Levi is spoken of as if he were a son of Zerah, who belonged to the tribe of Judah. The addition of "the Ezrahite" to the names of Heman and Ethan in the superscriptions to Psalms lxxxviii. and lxxxix. is due to an error. Whether or not this name is an error is a whole other topic, outside the scope of this meditation. But this Psalm must have been written after the fall of Jerusalem, simply because that is the best way to make sense of verses 38-51. So the Psalm is a celebration by faith that the throne of David will be restored and the seed of David will sit upon it. Wow! In the darkest of circumstances, Ethan celebrates the promises of God. At a time when Israel had been faithless and it would appear that God had abandoned His covenant (and indication of faithlessness), Ethan takes his stand on the faithfulness of God and celebrates the faithfulness of the Lord! Last night I watched on video the remarks of Benjamin Netanyahu to the UN in reply to Ahmadinejad’s remarks earlier in the week. Clearly we are on the brink of international disaster. Dark circumstances loom before us. Ahmadinejad has made it clear that his country is moving toward the extermination of Israel. Netanyahu has made it clear that some kind of intervention will have to be initiated within the next nine months. Revelation 11:16–18 says: And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, saying: “We give You thanks, O Lord God Almighty, The One who is and who was and who is to come, Because You have taken Your great power and reigned. The nations were angry, and Your wrath has come, And the time of the dead, that they should be judged, And that You should reward Your servants the prophets and the saints, And those who fear Your name, small and great, And should destroy those who destroy the earth.” Jesus will return when we will be on the brink of the destruction of the world. Hmm. . . He will set up His throne in Jerusalem and fulfill His promise to rule upon the throne of David. Whether or not you agree with that interpretation, you have to admit that it appears that we are on the brink of what could be one of the darkest hours of world history. Will we take our stand with Ethan and proclaim, “The heavens will praise Your wonders, O LORD; Your faithfulness also in the assembly of the saints.” Even if this does not happen to be the final apocalyptic battle, there are still events in our lives and communities that call upon us to stand and proclaim the faithfulness of the Lord in the midst of the darkest of circumstances. Yesterday at Stillwater Junior High, a young man took his own life on campus. For family, friends and community this is a very dark circumstance. Can we stand together and proclaim, “Lord, by faith we announce Your faithfulness to us!”? We should be able, for He is indeed faithful, and that is His glory! In His time, He will calm the raging sea! Indeed we serve a glorious King! Speak His glory to someone today! --Pastor John