Tuesday, August 21, 2012

August 21

Psalm 51 Just six days ago, I was staying in the New Park Hotel in Amman, Jordan. When you step out of the hotel and look up, you can see the northeast corner of the citadel of the ancient city. Down toward the western end of the citadel archaeologists have found the foundations of what they believe to be a palace belonging to an ancient king of Rabbah Ben Ammon. That was the city to which Joab was laying siege when David made his infamous decision to stay at home rather than go out to war. It was somewhere around here that David had Joab put Uriah in the hottest part of the battle and then withdraw so that Uriah would be killed. It is a rugged area to be attempting a siege. I could see how a blunder could be staged that that would yield the desired outcome without inflicting large losses upon one’s own troops. Just a few days before I was at the New Park Hotel, I was in the City of David looking at the Archeological Park. Archeologist Eilat Mazar has located there what she believes to be the remains of David’s palace. It sits at the northwest corner of David’s old city. The old City of David barely covers 12 acres, is long and skinny, and steeply slopes from the lowest point in the south to the highest in the north. At Mazar’s location David’s palace would not have to be very tall to overlook every house in town. Moreover, the archeological park indicates that a royal quarter of houses surrounded the palace, meaning David’s most trusted military men and civil officials probably lived very close by. I wonder if it was common practice for women to bathe on their rooftop. If not, what was Bathsheba doing up there? If so, David knew that being there alone would escort him into the area of lustful thoughts. He went there anyway. Whatever the causes, David was almost literally “caught with his pants down,” not only with the adultery but also with the cover-up murder. David tried to hide his sin. He denied, denied, denied, even to himself. How long had the desire for God gone dry before he knew it was gone? How long was it before he experienced the realization that he was no longer in fellowship with God? How long was it before he realized that his private sin was public knowledge? Was it really only when Nathan the prophet came to him? When and how did this overwhelming remorse take him so that he penned this Psalm? It seems to me that this sin was so premeditated that the answer to all these questions is, “He knew it all along, but refused to consciously recognize it.” If man of whom God implied was ‘a man after His own heart’ could be caught that way, how much more can I? David’s desperation for cleansing and renewal and forgiveness wash through this Psalm. His confession had to be made public for in a sense his was a public sin. O sure, the thought processes which led to the private bedroom act were all private. Sure, the arrangements for Uriah’s murder were private, but the consequences had public results. Ultimately, it was only against God that he had sinned, but in the process he sinned against Bathsheba, taking from her that which she should only have given her husband. He sinned against Uriah, taking from him that which belonged only to him as Bathsheba’s husband. He sinned against Uriah, taking his life from him. But David knew that ultimately, as the Creator, these all belonged to God. He sinned against God. The fellowship was gone, and he knew it. Here is where the Glory of Jesus comes in. Jesus does not just wink at the sin. He desires and demands truth in our hidden parts, but when He brings us to the point (which may feel like our bones are being broken) where we see and acknowledge the truth, He brings forgiveness. He does purge us. He does wash us whiter than snow. He does create in us a clean heart. He does renew a steadfast spirit—David had one before Bathsheba, and he would have one again. God does restore His presence. He does this so that other sinners may come to repentance and be converted. He does it so that we might experience true change and experience Him. He wants me to experience Him. David lived the rest of his life in the ignominious circumstances resulting from his sin, but nevertheless, he experienced God once again. Now that is glory! Indeed we serve a glorious King! Speak His glory to someone today! --Pastor John

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